Photo by Barbara Weichert at the Findagrave site (The tombstone is not authentic)

Mary Perkins was born in 1615, the daughter of Sergeant John Perkins, Sr. and Judith Perkins, who arrived with her in Boston in 1631 and settled in Ipswich. She became the wife of Capt. Thomas Bradbury of Salisbury, and was sentenced to death as a witch in 1692, but was not executed.

Excerpts from The Family of John Perkins of Ipswich, Massachusetts

Mary Perkins was born in England in 1620. She came, with others of the family, to America in 1631, and in 1637 she was married at Ipswich to Thomas Bradbury, and removed with him to Salisbury. He died at Salisbury, March 16, 1695. The will of Quartermaster John Perkins of Ipswich in 1654 included the following:

“I do give to my daughter Mary Bradbury one cow and one heifer or a young steer to remain to her and to her children in their increase or profits as it shall please the Lord to bless them and to be equally divided to ye children. I doe also give unto my grandchild Thomas Bradbury one ewe to be sett apart for his use at ye next shearing time.”

Thomas Bradbury was a representative in 1651 and after. He was recorder of Norfolk Co., town clerk of Salisbury, and was captain of a military company. His varied acquirements caused him to be elected to fill many places of honor and trust. He was a man of no mean talents; some of the records of Salisbury are in his beautiful handwriting.

Mary (Perkins) Bradbury was one of those unfortunate people who, in the dark days of witchcraft delusion, was among the accused. She was also convicted, but by the efforts of her friends her execution was delayed, the horrid delusion passed away, and she was discharged. The papers connected with her trial, as well as those of the others, who were, some of them, more unfortunate,
have been preserved, and are to be seen on the tiles in the Clerk of Courts Office in Salem, Mass.

Her defence in answer to the accusations of her persecutors, the testimony of her husband with that of Rev. James Allin and John Pike, her ministers, and the united testimonial of over one hundred of her neighbors and townspeople were all of no avail. These papers show her to have been a most estimable, pious and good woman, and should be recorded in her praise. We copy them from the original.

The answer of Mary Bradbury to the charge of witchcraft or familiarity with the Devil:

“I do plead not guilty. — I am wholly innocent of such wickedness through the goodness of God that hath kept me hitherto. I am the servant of Jesus Christ and have given myself up to him as my only Lord and Saviour, and to the diligent attendance upon him in all holy ordinances, in utter contempt and defiance of the Devil & all his works as horrid and detestable; and have endeavored accordingly to frame my life & conversation according to the rules of his holy word, and in that faith and practice resolve, by the help and assistance of God, to continue to my life’s end. For the truth of what I say as to matter of practice, I humbly refer myself to my brethren and neighbors that know me, and to the searcher of all hearts for the truth & uprightness of my heart therein, human frailties & unavoidable infirmities excepted, of which I bitterly complain every day. ” Mary Bradbury.

The testimony of Thomas Bradbury:

“Concerning my beloved wife, Mary Bradbury, this is what I have to say: We have been married fifty-five years, and she hath been a loving and faithful wife to me. Unto this day shee hath l^een wonderfuly laborious, diligent and industrious, in her place and employment about the bringing up of our family (which hath been eleven children of our own and four grandchildren) she was both prudent and provident, of a cheerful spirit, liberal and charitable. She being now very aged and grieved under her affliction, may not be able to speak much for herself, not being so free of speech as some others may be. I hope her life and conversation have been such among her neighbours as gives a better and more real testimony of her than can be expressed by words. Tho. Bradbury.”

The testimony of James Allin:

“Being desired to give my testimony concerning the life and conversation of Mrs. Bradbury of Salisbury among us with as follows, viz: I have lived nine years at Salisbury in the work of the ministry and now four years in the office of a pastor; to my best notice and observation of Mrs. Bradbury she hath lived according to the gospel among us, was a constant attender upon the ministry of ye word; and all the ordinances of the gospel, full of works of charity and mercy to the sick and poor, neither have I seen or heard anything of her unbecoming the profession of the gospel. James Allin.”

The testimony of John Pike:

“Having lived many years in Salisbury and been much conversant there, according to my best observation and notice of Mrs. Bradbury must needs affirm to what is above written, and give my oath to it if called thereto.”

The following statement was signed by 117 men and women of Salisbury:

“Concerning Mary Bradbury’s life and conversation. We the subscribers do testify that it was such as becometh ye gospel, she was a lover of ye ministry in all appearance and a diligent attender upon Gods holy ordinances being of a courteous and peaceable disposition and carriage, neither did any of us (some of whom have lived in ye town with her fifty years ever hear or know that she ever had any difference or falling out with any of her neighbors, man, woman, or child — but was always ready and willing to doe for them what lay in her power night and day, though what hazard to her health or other danger. — more might be spoken in her commendation but this for the present.”

Mary (Perkins) Bradbury died in Amesbury in 1700, at the age of 85 years. The Children of Thos. and Mary (Perkins) Bradbury were:

Wymond, b. Apr. 1, 1637.
Judith, b. Oct. 2, 1638.
Thomas, b. Jan. 28, 1640.
Mary, b. March 17, 1642.
Jane, b. May 11, 1645.
Jacob, b. June 17, 1647.
William, b. Sept. 15, 1649.
Elizabeth, b. Nov. 11, 1651.
John, b. Apr. 20, 1654.
Ann, b. Apr. 16, 1656.
Jabez, b. June 27, 1658.

Further reading: 

 

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