Photo credit, Smithsonian Magazine: In 1836, supporters of U.S. president Andrew Jackson, and supporters of the Second Bank of the United States president Nicholas Biddle lobbed accusations of conspiracy to sway Americans to their sides in what has become known as the “Bank War.“
Cotton Mather wrote that “New Englanders are a People of God” who had conquered “the Devil’s Territories.” The first century of American colonization provided fertile ground for superstition, paranoia and conspiracy theories, ranging from Puritan atrocities against Native Americans, the hanging of accused “witches” in Salem, to the tar and feathering of Loyalists during the Revolutionary War.
It is unclear if New York’s “Slave Insurrection of 1741” actually existed. After a series of unexplained fires, the white population of the city became convinced that slaves and poor whites were conspiring to burn down the city. Over a hundred slaves were charged with burglary, arson and insurrection. No organized plot was uncovered during the trials, but thirteen slaves were nonetheless hung, and seventy were sent to the Caribbean for hard labor. The prosecution ended by linking the insurrection to the fictitious “Popish plot” by Spaniards and Catholics of the 17th Century.
A conspiracy theory about the Bavarian Order of Illuminists flourished in New England in the late 18th Century, resulting in political, social, and religious turmoil. Vernon Stauffer’s “The Bavarian Illuminati in America: The New England Conspiracy Scare, 1798,” characterizes the mood in New England after the Revolutionary War, an atmosphere of religious disaffection and political confusion that fostered panic and hysteria. culminating in the Illuminati conspiracy theory. Federalist politicians and members of the clergy warned that the Illuminati were behind the Jeffersonian Democrats. In April 1778, a number of prominent merchants and lawyers gathered at Ipswich. The “Essex Junto,” a conservative splinter of the Federalist Party are sometimes accused of a conspiracy to secede New England from the Union.
In “The Paranoid Style in American Politics” published in Harper’s Magazine in November 1964, historian Richard J. Hofstadter explored the influence of “movements of suspicious discontent” throughout American history: the anti-Masonic movement, the nativist and anti-Catholic movement, a “conspiracy of international bankers,” and the allegedly subversive activities of the “Bavarian Illuminati.”
This peculiarly American characteristic is manifested in 21st Century political discourse as a battle between truth and lies.
Warned Out-At the beginning of the 18th century, the Town of Ipswich set itself resolutely to the task of guarding against undesirable prospective citizens. The practice of "warning out" strangers was finally abolished in 1793.
The Whistleblowers-On February 19, 1777, aboard the warship Warren, ten American sailors met in secret and wrote a letter charging Esek Hopkins, Commander-in-chief of the Continental Navy with torturing British prisoners of war.
The Marblehead smallpox riot, January 1774-In 1773, the attention of the inhabitants of Marblehead was occupied by danger from another source than British Parliament. The selectmen ordered all houses where the disease had appeared to be closed, and dogs to be killed immediately. The fears of the inhabitants increased when permission was granted to build a smallpox hospital on Cat Island.
The Ipswich Convention and the Essex Result-Delegates from 67 towns arrived in Ipswich on Tuesday, Sept. 6, 1774 and began deliberations regarding a Constitution for Massachusetts. "Surely a state of nature is more excellent than that in which men are meanly submissive to the haughty will of an imperious tyrant."
The Great Ipswich Fright, April 21, 1775-A rumor spread that two British ships were in the river, and were going to burn the town. The news spread as far as New Hampshire, and in every place the report was that the regulars were but a few miles behind them, slashing everyone in sight.
The Dark Day, May 19, 1780-At noon, a "midnight darkness" had fallen on Essex County. Candles were lighted, and fowls went to roost. By the next morning, dark ash lay four or five inches thick.
The Cape Ann Earthquake, November 18, 1755-A series of earthquakes in the 17th and 18th Centuries gave rise to recurrences of religiosity through New England. June 1, 1638: Believed to have been centered along the Connecticut River Valley with a magnitude of about 6.5, this was the strongest known earthquake to hit New England: […]
PTSD in the Massachusetts Bay Colony-The Great Migration brought nearly 14,000 Puritan settlers, unprepared for the hardships and trauma that awaited them. Building a new society in the wilderness induced transgenerational post-traumatic stress and mass conversion disorder, culminating in the Salem Witch Trials.
Ipswich mob attacks Loyalist Representative Dr. John Calef-Dr. John Calef was among a handful of members of the Massachusetts Assembly who voted to retract the "Massachusetts Circular Letter" which was adopted in response to the 1767 Townshend Acts. Ipswich citizens' anger at Calef lingered as war with England approached.
Ipswich and the Salem witchcraft trials-During the Salem witch trials, Elizabeth Howe of Linebrook Road was tried and hung. The Ipswich jail was filled with the accused, but the ministers of the town opposed the trials as a delusion. Residents blocked the bridge to prevent the accusing girls from being brought into Ipswich.
Interesting Time To Be Alive-We are fortunate to be living through interesting times. Life seems to have an intense urgency to it now, an edgy feeling of uncertainty and doubt. Having undergone a year of blistering, enervating and sometimes tragically comical presidential political campaigning, we emerged in November with an unexpected result. […]
Boston Irish Long Remembered the 1834 Charlestown Convent Fire-Featured image: Woodcut image of the 1834 burning of the Ursuline Convent in Charlestown, Massachusetts. Catholics and fair minded Bostonians were dismayed by the tragedy. by Helen Breen This week marks the 183th anniversary of the burning and ransacking of the Ursuline Convent in Charlestown, Massachusetts on August 11, […]
Alexander Hamilton: “The Ultimate Object”-"The truth unquestionably is, that the only path to a subversion of the republican system of the Country is, by flattering the prejudices of the people, and exciting their jealousies and apprehensions, to throw affairs into confusion, and bring on civil commotion."
1854: Anti-immigrant Know Nothing Party sweeps Massachusetts elections-Prejudice disguised as patriotism repeats itself in American politics. In 1854, the "Know Nothing" American Party formed in opposition to Irish immigration and carried local elections in New England communities. They swept the state of Massachusetts in the fall 1854 elections but were defeated two years later.
“We walked in the clouds and could not see our way”-The wife of Rev. John Hale of Beverly participated in the witch trials until his wife was accused. Hale later published an analysis in which he asserted that Satan had tricked the Puritans, and made a plea for forgiveness.
George Washington’s Farewell Address-"The alternating domination of one faction over another... will gradually incline the minds of men to seek security and repose in the absolute power of an individual who turns this disposition to the purposes of his own elevation, on the ruins of public liberty."