The Puritan settlers of Ipswich established the town in 1634 in an area the Native American inhabitants called “Agawam.” Stories and pages on this site:

Resources for local Native American history and dialects - (The following information is provided by Mary Ellen Lepionka of Gloucester. Download the full PDF document to which this refers. Read: Who Were the Agawam Indians Really? Mary Ellen Lepionka’s Sources Sources for Algonquian place names include William Bright’s Native American Place Names of the United States (2004, […]

The Legend of Heartbreak Hill - "In Ipswich town, not far from the sea, rises a hill which the people call Heartbreak Hill, and its history is an old, old legend known to all."

The Tragedy of the Wilderness: The Colonists and Indian Land, Part 4 - Native Americans and settlers managed to impoverish themselves through overexploitation of the wider environment. At the same time, they both also selectively protected species, custom-designed habitats for them, and practiced common-sense conservation of trees, soil, fish stocks, and water

Disorder in the Corn Fields: The Colonists and Indian Land, Part 3 - by Mary Ellen Lepionka. Featured image: the Moses Jewett house on upper High Street. In Massachusetts Bay Colony, Native Americans as well as colonists were required to fence their cornfields, and colonists were required to help them. Soon after, everyone was also responsible for fencing the commons to […]

“Brought to Civility” — The Colonists and Indian Land, Part 2 - Featured image: Samoset, visiting Wampanoag chief Massasoit, entered the settlement at Plymouth on March 16, 1621 and greeted the colonists in English. by Mary Ellen Lepionka The idea of private property was alien to Native Americans, but the practice of private ownership apparently was not a feature of colonial life […]

“That we may avoid the least scrupulo of intrusion” – The Colonists and Indian Land, Part I - by Mary Ellen Lepionka. Featured image: Winchester Public Library “Purchase of Land From the Indians” by Aiden Lasalle Ripley Children today are told that the colonists robbed the Native Americans of their land, that their means of livelihood was stolen from them. This isn’t really true though, at least not […]

Manitou in Context - The creator power was regarded as the equal of other powers in the skyworld and the underworld, but it is Kitanitowit’s Gitchi Manitou that ascended to prominence under the influence of Christianity. Of all the great spirits, it most resembled the Christian God and was transformed accordingly during the Contact Period.

Native American Influence on English Fashions - In contact situations in the early 17th century, Europeans were quick to grasp the essential humanity of Native Americans and admired their appearance and physical fitness. Soon, upper-class English wore American feathers and furs, Native Americans prized English woven fabrics and garments, especially tailored shirts.

Appropriations of Native Identity: Pocahontas and the Last Wampanoag - Originally posted on Enduring Gloucester:
Mary Ellen Lepionka Frederick Mulhaupt (1871-1938) painted “Native American Life on Cape Ann” for the old Maplewood School in 1934. It was later moved to its current location at the O’Maley Middle School. Erasure narratives, in which the Indians disappeared, reached even into…

The Great Dying 1616-1619, “By God’s visitation, a wonderful plague” - Featured image: Drawn by a French missionary of Abenaki in Maine during a smallpox epidemic in 1740 The arrival of 102 Pilgrims aboard the Mayflower at Plymouth in 1620 and the settlements by the Puritans in Boston, Salem and Ipswich a decade later were accompanied by the demise of […]

Living Descendants of the Native Americans of Agawam - by M. E. Lepionka 3/6/17. Mary Ellen is a publisher, author, editor, textbook developer, and college instructor with a Master’s degree in anthropology from Boston University and post-graduate work at the University of British Columbia. In 2008 she retired to research the prehistory of Cape Ann and the Native […]

Discovery of native American shell heap on Treadwell’s Island, 1882 - Early in September 1882, Mr I. J. Potter, owner and publisher of the Ipswich Chronicle, called the attention of the officers of the Peabody Academy of Science to a shell heap which he had observed on the shore of Ipswich River on Treadwell’s Island, formerly known as Perkins […]

Emma Jane Mitchell Safford - Emma Jane Mitchell Safford was a descendant of Massasoit, Sachem of the Wampanoag. Her daughter, also Emma, tried to help her relatives regain land taken from them on the reservation.

The Amazing Story of Hannah Duston, March 14, 1697 - Featured image: “Hannah Duston Killing the Indians” by Junius Brutus Stearns, (1847); Colby College Museum of Art, Waterville Maine. Hannah Duston of Haverhill was born in Ipswich on High Street in 1657 while her mother was visiting her relatives the Shatswells. In 1879, a bronze statue of Hannah Duston […]

Ipswich, the Brookfield Massacre and King Philip’s War - In 1660, a group of Ipswich families settled in Quaboag which they renamed Brookfield. Indian attacks in 1675 resulted in its destruction.

Who Were the Agawam Indians, Really? - It’s hard for people to change their stories—so embedded in deep time and official canon, even when there is a better explanation or a closer truth. I hope it will be possible to change public knowledge about the Native Americans who lived here and get closer to the truth

The Bones of Masconomet - On March 6, 1659 a young man named Robert Cross dug up the remains of the Agawam chief Masconomet, and carried his skull on a pole through Ipswich streets, an act for which Cross was imprisoned, sent to the stocks, then returned to prison until a fine was paid.

The Bull Brook Discovery - in the early 1950's, a group of young amateur archeologists men discovered one of the largest Paleo-Indian sites in North America along the banks of Bull Brook and the Egypt River in Ipswich, with over 6,000 artifacts uncovered.