At noon, a “midnight darkness” had fallen on Essex County. Candles were lighted, and fowls went to roost. By the next morning, dark ash lay four or five inches thick.
“The truth unquestionably is, that the only path to a subversion of the republican system of the Country is, by flattering the prejudices of the people, and exciting their jealousies and apprehensions, to throw affairs into confusion, and bring on civil commotion.”
On February 19, 1777, aboard the warship Warren, ten American sailors met in secret and wrote a letter charging Esek Hopkins, Commander-in-chief of the Continental Navy with torturing British prisoners of war.
Prejudice disguised as patriotism repeats itself in American politics. In 1854, the “Know Nothing” American Party formed in opposition to Irish immigration and carried local elections in New England communities. They swept the state of Massachusetts in the fall 1854 elections but were defeated two years later.
The Great Migration brought nearly 14,000 Puritan settlers, unprepared for the hardships and trauma that awaited them. Building a new society in the wilderness induced transgenerational post-traumatic stress and mass conversion disorder, culminating in the Salem Witch Trials.
At the beginning of the 18th century, the Town of Ipswich set itself resolutely to the task of guarding against undesirable prospective citizens. The practice of “warning out” strangers was finally abolished in 1793.
On the cold icy morning of December 13, 1774, Paul Revere headed out on a 60 mile gallop from Boston along the Old Bay Road through Ipswich to warn the citizens of Portsmouth that British troops may be landing.
Dr. John Calef was among a handful of members of the Massachusetts Assembly who voted to retract the “Massachusetts Circular Letter” which was adopted in response to the 1767 Townshend Acts. Ipswich citizens’ anger at Calef lingered as war with England approached.
On June 9, 1954, before a nationwide television audience, Joseph Welch of Waltham replied to Joseph McCarthy, “Until this moment, Senator, I think I have never really gauged your cruelty or your recklessness.”
A rumor spread that two British ships were in the river, and were going to burn the town. The news spread as far as New Hampshire, and in every place the report was that the regulars were but a few miles behind them, slashing everyone in sight.
After Guy Hawkes, a Catholic, attempted to blow up the king and members of Parliament, effigies of Guy Fawkes were burned every year on Nov. 5, accompanied by a day of odd activities. The tradition was continued by English settlers in America.
Featured image: Woodcut image of the 1834 burning of the Ursuline Convent in Charlestown, Massachusetts. Catholics and fair minded Bostonians were dismayed by the tragedy. by Helen Breen This week marks the 183th anniversary of the burning and ransacking of the Ursuline Convent in Charlestown, Massachusetts on August 11, […]
Delegates from 67 towns arrived in Ipswich on Tuesday, Sept. 6, 1774 and began deliberations regarding a Constitution for Massachusetts. “Surely a state of nature is more excellent than that in which men are meanly submissive to the haughty will of an imperious tyrant.”
In 1773, the attention of the inhabitants of Marblehead was occupied by danger from another source than British Parliament. The selectmen ordered all houses where the disease had appeared to be closed, and dogs to be killed immediately. The fears of the inhabitants increased when permission was granted to build a smallpox hospital on Cat Island.
We are fortunate to be living through interesting times. Life seems to have an intense urgency to it now, an edgy feeling of uncertainty and doubt. Having undergone a year of blistering, enervating and sometimes tragically comical presidential political campaigning, we emerged in November with an unexpected result. […]
The wife of Rev. John Hale of Beverly participated in the witch trials until his wife was accused. Hale later published an analysis in which he asserted that Satan had tricked the Puritans, and made a plea for forgiveness.
On the morning of July 8, 1856, two hundred women, three men and their supporters gathered in Rockport’s Dock Square and unfurled a banner with a black hatchet, determined to destroy all the alcohol in the town. The leaders of the mob was a 75-year-old seamstress named Hannah Jumper.
During the Salem witch trials, Elizabeth Howe of Linebrook Road was tried and hung. The Ipswich jail was filled with the accused, but the ministers of the town opposed the trials as a delusion. Residents blocked the bridge to prevent the accusing girls from being brought into Ipswich.
A series of earthquakes in the 17th and 18th Centuries gave rise to recurrences of religiosity through New England. June 1, 1638: Believed to have been centered along the Connecticut River Valley with a magnitude of about 6.5, this was the strongest known earthquake to hit New England: […]