It’s hard for people to change their stories—so embedded in deep time and official canon, even when there is a better explanation or a closer truth. I hope it will be possible to change public knowledge about the Native Americans who lived here and get closer to the truth.
Native Americans and settlers managed to impoverish themselves through overexploitation of the wider environment. At the same time, they both also selectively protected species, custom-designed habitats for them, and practiced common-sense conservation of trees, soil, fish stocks, and water
Today, vestiges of the Commons survive here as city parks or conservation lands, such as the South Green in Ipswich, and public gardens, such as Boston Common.
The idea of private property was alien to Native Americans, but the practice of private ownership apparently was not a feature of colonial life either.
More than the concepts of sovereignty and private property, the commodification of nature in the service of mercantile capitalism was the crux of the problem.
The creator power was regarded as the equal of other powers in the skyworld and the underworld, but it is Kitanitowit’s Gitchi Manitou that ascended to prominence under the influence of Christianity. Of all the great spirits, it most resembled the Christian God and was transformed accordingly during the Contact Period.
by M. E. Lepionka 3/6/17. Mary Ellen is a publisher, author, editor, textbook developer, and college instructor with a Master’s degree in anthropology from Boston University and post-graduate work at the University of British Columbia. In 2008 she retired to research the prehistory of Cape Ann and the Native […]